Category: Tasmanian high country history

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Up the Cradle Mountain: Peregrinator and pals climb Cradle in 1891

William Dubrelle Weston, aka 'Peregrinator'. Photo from the Launceston Family Album, courtesy of the Friends of the Launceston LINC.
William Dubrelle Weston, aka ‘Peregrinator’. Photo from the Launceston Family Album, courtesy of the Friends of the Launceston LINC.
Ernest Milton Law, Weston's hiking and legal partner. Photo from the Launceston Family Album, courtesy of the Friends of the Launceston LINC.
Ernest Milton Law, Weston’s hiking and legal partner. Photo from the Launceston Family Album, courtesy of the Friends of the Launceston LINC.

 

In March 1886 the pastoralist Alfred Archer of Palmerston, south of Cressy, guided two Launceston schoolboys across the Central Plateau through poorly charted country to Lake St Clair.[1] This was the first in a series of extraordinary highland excursions for sixteen-year-old William Dubrelle Weston (1869–1948) and fifteen-year-old Ernest Milton Law (1870–1909). Later adventures would include probably the first bushwalk to the Walls of Jerusalem, visits to Great Lake and Mount Barrow, and the first two tourist trips to Cradle Mountain—‘the summit of our ambition’.[2]

 

On most of these expeditions they would be joined by two chums they knew from the Launceston Grammar School, the brothers Richard Ernest Smith (1864–1942), known as Ernest or ‘Old Crate’, and Alfred Valentine ‘Moody’ Smith (1869–1950). Weston’s letters from the period show the friends’ high-spirited camaraderie, and how hiking relieved the stresses of study, career, faith, self-discipline and social life during the transition from adolescence to manhood. Bushwalking was already popular in Tasmania, with accounts of highland excursions appearing regularly in newspapers.

Cradle Mountain and Dove Lake, as Peregrinator's party would have seen it, without tourist infrastructure. HJ King photo courtesy of Maggie Humphrey.
Cradle Mountain and Dove Lake, as Peregrinator’s party would have seen them, without tourist infrastructure. HJ King photo courtesy of Maggie Humphrey.

Why did they choose Cradle Mountain in 1888? The peak received few visitors. No ascents are recorded between James Sprent’s trigonometrical survey in about 1854 and that by Dan Griffin and John McKenna in March 1882.[3] The discovery of gold on the Five Mile Rise on the western side of the Forth River gorge had increased traffic towards Cradle on the old Van Diemen’s Land Company Track, but the peak itself remained more remote from Launceston than even Lake St Clair was.

 

However, the Launceston Grammar old boys were now confident, independent bushwalkers. The Smith brothers were in charge of the commissariat. Alf was the hunter of the party, armed with a rifle. Currawongs and green parrots were landed on the way to Cradle Mountain, although a snake despatched by two weapons was left off the menu. Porridge, bread and butter, johnny cakes and beef fed the party at other times. Water proved so scarce that on the Five Mile Rise (near today’s Mail Tree or Post Office Tree on the Cradle Mountain Road) it was squeezed out of moss, a decoction that not even the addition of the emergency brandy and whisky could make palatable.

 

The party attempted to reach Cradle not by today’s tourist route across the Middlesex Plains, then south to Pencil Pine Creek, but by the direct route which took them into the deep, scrubby Dove River and Campbell River gorges. This was the hunters’ route to Cradle, but Weston’s party soon lost their way. With supplies dwindling on their fifth day out, there was nothing for it but to turn for home. Weston, who had taken to writing under the pseudonym of ‘Peregrinator’ or ‘Mr Peregrinator’, had been tantalised by Cradle’s ethereal heights:

 

‘Before us rose the imposing mass of the mountain; to our right was another stupendous gorge; and high above it and us a splendid eagle sailed in clam serenity, above all the ups and downs of terrestrial life and toil.’[4]

 

Ernest Smith wrote of the same vista months late: ‘I have that scene as vividly before me now while I am writing as if I were there, and I shall have until I die’.[5] There was no question but that they would return.

 

Two summers passed before ‘the old Company’ could reassemble, and they did it without ‘Moody’ Smith. ‘At last Mr Peregrinator and two friends got loose from their respective occupations’, Weston opened his second Cradle Mountain narrative. Infrastructure had improved in the three years since their last Cradle adventure. The Mole Creek branch railway, a new Mersey River bridge and the Forth River cage (flying fox) expedited travel. For a second time Fields’ Gads Hill stockman Harry Stanley doubled as their official weighbridge. That this time their packs averaged about 49 lbs (22 kg) each, compared to 43.5 lbs (20 kg) on the previous trip, suggests heavier provisioning in an effort to secure their goal. Extra cocoa, ship’s biscuit, porridge, rice and tea probably came in handy—as did bushranger Martin Cash’s autobiography—when time lost to rain extended the trip to thirteen days.

 

The four chose the easier route via Middlesex Station, which proved a useful staging-post, and provided a stockman to guide them onwards. Like other early Cradle climbers, Peregrinator’s party mistook the more obvious north-eastern end of the mountain for the summit. They then had to dodge the series of intervening spires to reach the true summit at the south-western end, where they found the timber remains of James Sprent’s trigonometrical station.[6] Standing on Cradle’s pinnacle—the ‘summit of our ambitions’—in perfect stillness, with the island spread out below him, Weston struck a melancholic note:

 

‘We had been seeking grandeur of nature and now we beheld its plaintive softness … Sound, there was none. Yonder stood the frowning buttresses of the mountain … many a glistening silver line revealed a stream plunging in headlong fury down the distant slopes, and there asleep in the very arms of nature herself lay a tiny lakelet [probably Lake Wilks], whose breast was sacred e’en to the evening zephyr. How comes it that so much of this world’s intensest scenes of beauty are set in a minor key?’

 

Sadly, Weston recognised that the party’s hiking career ended then and there on the summit. Now aged from 20 to 26 years, the men would soon sacrifice their youth and their physical prime to adult responsibilities. Yet Weston’s usual picaresque banter, historical footnotes and topical commentary enlivened their extraordinary ‘final push’ home—about 45 km from Middlesex Station to Sheffield by foot in a day. Peregrinator’s romantic description of the jewels of the night guiding his descent from the Mount Claude saddle must have raised eyebrows among those who knew the place only for labour with pack-horse and bullock team on their way to the gold mines on the upper Forth River. After alighting from the train in Launceston, the trio made straight for the photographer’s studio and there immortalised ‘the old Co’s’ swansong. ‘The closing scene was enacted some days later when we called for our proofs’, Peregrinator concluded.

 

‘On our appearance we were some time making our photographer perceive that we were the same individuals, who had called in with the black billies and aspiring beared a few days before. And now the Cradle trip like many like it remains a please reminiscence of the past and a joy for the future.’[7]

William Dubrelle Weston (2nd from left) with guide Bert Nichols (3rd from left) before setting out from Waldheim to climb Cradle Mountain in 1933. Fred Smithies photo courtesy of Margaret Carrington.
William Dubrelle Weston (2nd from left) with guide Bert Nichols (3rd from left) before setting out from Waldheim to climb Cradle Mountain in 1933. Fred Smithies photo courtesy of Margaret Carrington.

It is unlikely that Alf ‘Moody’ Smith, who became a Church of England minister in New South Wales, ever stood on the summit of Cradle Mountain. Ernest Law never repeated the adventure, dying, tragically, of typhoid in 1909, aged only 38. Neither Ernest Smith nor Weston renounced hiking altogether, with the former leading boys on mountain treks in his career as a school-teacher. But only Weston returned to the top. In 1933, 45 years after he first tackled Cradle Mountain and now 64 years old, he noted in the Waldheim Chalet visitors’ book at Cradle Valley:

 

‘With thankfulness to God’s goodness it is recorded that WD Weston who led the first Launceston party (late Ernest M Law and Mr Richard Ernest Smith) in December 1890–January 1891 (ascent Jan 2nd 1891) reascended to the trig on the Cradle 28th December 1933’.[8]

 

Ironically, the urban conqueror of Lake St Clair, the Walls of Jerusalem and Cradle Mountain more than four decades earlier, was now led to the summit by Overland Track guide Bert Nichols, a bushman fifteen years his junior. It is fitting that such an early spruiker of highland tourism should return to walk part of the ‘new’ track that popularised the region.

[1] ‘The Tramp’ (WD Weston), ‘About Lake St Clair’, The Paidophone, vol.II, no.7, September 1987, pp.7–8; ‘Shanks’ Ponies’ (WD Weston), ‘A trip to Lake St Clair’, Launceston Examiner, 22 December 1888, p.2.

[2] See Nic Haygarth, “’The summit of our ambition”: Cradle Mountain and the highland bushwalks of William Dubrelle Weston’, Papers and Proceedings of the Tasmanian Historical Research Association, vol.56, no.3, December 2009, pp.207–24.

[3] ‘The Tramp’ (Dan Griffin), ‘In the Cradle country’, Tasmanian Mail, 8 February 1897, p.4.

[4] ‘Peregrinator’ (WD Weston), ‘Notes of a trip in the vicinity of the Cradle Mountain’, Colonist, 17 March 1888, p.4.

[5] RE Smith to WD Weston, date illegible, CHS47, 2/55 (Queen Victoria Museum and Art Gallery [henceforth QVMAG]).

[6] ‘Peregrinator’ (WD Weston), ‘Up the Cradle Mountain: no.3’, Launceston Examiner, 4 March 1891, supplement, p.2.

[7] ‘Peregrinator’ (WD Weston), ‘Up the Cradle Mountain: no.5’, Launceston Examiner, 11 March 1891, supplement, p.1.

[8] Waldheim Visitors’ Book, vol.2, p.8, 1991:MS0004 (QVMAG).

 

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Luke Williams and the first church on the west coast mining fields

The diversion tunnel at Mayne's tin mine, a later development near the Orient Tin Mine.
The diversion tunnel at Mayne’s tin mine, a later development near the Orient Tin Mine.
The view of Mount Agnew from the Orient Tin Mine site, where the first west coast church stood in 1883.
The view of Mount Agnew from the Orient Tin Mine site, where the first west coast church and reading room stood in 1883.

In 1902 you could get a tertiary education at Zeehan, a place dominated by frogs, snakes and marsupials a dozen years earlier. The Zeehan School of Mines was affiliated with the University of Tasmania, putting it on equal academic footing. The university issued the school’s diplomas and certificates, and appointed its examiners. Subjects studied at Zeehan could be counted towards a degree from the University of Tasmania.[1]

 

Yet the first educational institute on the west coast was established nearly two decades earlier. It stood on the claim of the Orient Tin Mine at Cumberland Creek, near Trial Harbour. Strictly speaking, it was a Methodist church—the first church on the mining fields south of Waratah.

 

Travelling journalist Theophilus Jones described the site when he accompanied the Minister for Lands, Nicholas Brown, on a visit to the Heemskirk tin field in May 1883. The Orient Tin Mine was then considered the premier mine in the district. Such impressive assay values had been obtained here that the future of the Heemskirk tin field seemed assured. Anticipation was then building about the first crushing at the Orient, which would follow soon after.

Thomas Stephens Williams, manager of the Orient Tin Mine, photo courtesy of Mr Barnard.
Thomas Stephens Williams, manager of the Orient Tin Mine, photo courtesy of Mr Barnard.

On arrival at the mine, Minister Brown, who happened to be the chairman of directors of the Orient Tin Mining Company, was ushered into Cornish mine manager Thomas Williams’ (c1826‒1901) ‘snug little’ cottage. Here the Devon-born Fanny Williams served home-made cake and tea. The new church, built by Williams and his sons Luke and Tom from sawn timber, with a split shingle roof, and a blackwood interior adorned with chandeliers, had recently been opened with a traditional Wesleyan Methodist tea meeting. Fanny Williams and other mining folk had provided sandwiches, sponge cakes and blanc manges for the occasion.[2] (Later, a collection of books would be obtained and, with Luke Williams acting as the librarian, during week days the church would act as a reading room, like a tiny mechanics’ institute.[3]) The machinery was also impressive. A Robey And Co steam engine imported from England had been installed as an auxiliary to the waterwheel which would drive the 10-head stamper battery. Five Munday’s self-emptying concave buddles were ready for tin separation.[4] Nearby was another Cornish legacy, a grave with a picket fence which represented the final resting place of the wife of the original Orient mining manager, John Williams.[5]

 

The surprise failure of the Orient crushing in October 1883 threw ‘a great damper … on lode tin mining at Mount Heemskirk …’[6] Confidence in the field evaporated. Thomas Williams resigned his post, and the little church and reading room was removed. Mayne’s Tin Mine later produced 140 tons of metallic tin near the site of the Orient, showing that the area had at least limited potential.[7]

 

Two of Williams’ sons later followed in his footsteps. Richard Williams (c1866–1919) managed the Colebrook Mine on the west coast of Tasmania, then copper mines at Chillagoe and Cloncurry in Queensland, the Byron Reef Gold Mine in Victoria before dying at Southern Cross, Western Australia.[8] Former Orient librarian Luke Williams (c1859‒1931) became a well-known Tasmanian mine manager, operating, among others, the Mount Read Mine and the Chester Mine. The village of Williamsford was named in his honour.[9] He had a long association with Robert Sticht, general manager for the Mount Lyell Mining and Railway Company.

 

Luke Williams was innovative. Under his management, in the winter of 1917, the Copper Reward Mine at Balfour switched from raising copper underground to raising tin from the button-grassed surface. The button-grass was burnt and the land ploughed by horse-team. The loose earth was then scooped into a sluicing race, down which a horse drew a ‘puddling harrow’ (sluicing fork) to break down lumps and reduce the material to a pulp. Two dams built from button-grass sods cemented together by clay supplied a hydraulic sluicing operation which worked the lower face of the tin-bearing ground. Operations ceased when the price of tin dropped in 1921.[10] Williams died in comfortable retirement in Hobart a decade later as a well-known pig breeder and orchardist, his early efforts to enlighten the west coast having been long forgotten.[11]

[1] Patrick Howard, The Zeehan El Dorado, Mount Heemskirk Books, Blackmans Bay, 2006, pp.186‒87.

[2] ‘Our Special Reporter’ (Theophilus Jones), ‘The west coast tin mines’, Mercury, 28 May 1883, p.3;

[3] (Theophilus Jones), ‘West coast history’, Zeehan and Dundas Herald, 25 December 1896, p.1; Luke Williams, ‘The Orient Library, Heemskirk’, Mercury, 27 September 1883, p.3.

[4] Gustav Thureau, Report on the present condition of the western mining districts, Parliamentary Paper 89/1884, p.1.

[5] (Theophilus Jones), ‘West coast history’, Zeehan and Dundas Herald, 25 December 1896, p.1. She died in June 1882 (‘Mount Heemskirk’, Mercury, 14 June 1882, p.3).

[6] Editorial review of 1883, Launceston Examiner, 1 January 1884, p.2.

[7] AH Blissett, Geological Survey explanatory report, One Mile Geological Map Series, Zeehan, Department of Mines, Hobart, 1962, p.106.

[8] ‘About people’, Examiner, 1 October 1919, p.6.

[9] Con Henry Curtain, ‘Old times: Heemskirk mines and mining’, Examiner, 27 February 1928, p.5.

[10] ‘Balfour notes’, Circular Head Chronicle, 16 February 1921, p.3.

[11] ‘Mr Luke Williams’, Advocate, 29 July 1931, p.2.

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Henry Thom Sing, Chinese entrepreneur, and the Arthur River gold rush 1872

Henry Thom Sing, from the Weekly Courier, 30 May 1912, p.22.
Henry Thom Sing, from the Weekly Courier, 30 May 1912, p.22.

A downtown Launceston store is the face of a forgotten immigrant success story. The building at 127 St John Street was commissioned by Ah Sin, aka Henry Thom Sing or Tom Ah Sing, Chinese gold digger, shopkeeper, interpreter and entrepreneur. He was born at Canton, China on 14 March 1844, arriving in Tasmania on the ship Tamar in 1868.[1] Sing appears to have come from to Tasmania from the Victorian goldfields, and he was quick to seize on this experience when the northern Tasmanian alluvial goldfields of Nine Mile Springs (Lefroy), Back Creek and Brandy Creek (Beaconsfield) opened up. Like Launceston’s Peters, Barnard & Co, who hired Chinese miners through Kong Meng & Co in Melbourne, Sing began to recruit Chinese diggers on the Victorian goldfields.[2] His good English skills were an asset in trade and communication, and throughout his time in Launceston his services were drawn upon regularly as an interpreter in court cases involving Chinese speakers as far afield as Wynyard and Beaconsfield.

Circular Head farmer Skelton Emmett had been washing specks of gold in the Arthur River for years before a minor rush was sparked by two sets of brothers, Robert and David Cooper Kay, and Michael and Patrick Harvey, in April 1872.[3] Within three months, 160 miner’s rights had been issued and 70 claims registered.[4]

Claims were spread over about 2 km around the confluence of the Arthur and Hellyer Rivers. The European diggers generally preferred to work ‘beaches’ in the river.[5] Two European claims, the Golden Crown and the Golden Eagle, were on the Arthur downstream of the junction. The Golden Eagle party, who included William Jones and John Durant, strung a suspension bridge consisting of a single two-inch rope across the river in order to work both banks and for easy access: effectively it was a ‘bosun’s chair’ or flying fox. They worked their claim with a sluice box and Californian pump.[6] James West and party’s claim known as the Southern Cross was in a small gully on the southern side of the Arthur. The Kays’ claim was ‘in the gulch of a ravine’ a little further inland from the river. The claim of Frank Long, who later found fame on the Zeehan–Dundas silver field, was further down the same gulch.[7] The British Lion claim of W King was at the junction of the Arthur and the Hellyer, the Harvey brothers’ claim on the Arthur above it.[8] Waters from Circular Head and a man named House also held claims.[9]

Most of the gold obtained in the area by Chinese came from working the sand bars and shallows of the Arthur River. Sing had several roles on the field. Although Seberberg & Co had also engaged Chinese diggers for Tasmania, the 50 or so Chinese at the Arthur appear to have represented only two agents, Sing and Peters, Barnard & Co, both Launceston based.[10] Because he had a Launceston business to maintain, Sing’s time at the diggings would have been limited. He appears to have had two claims which were worked by Chinese parties, and he acted as an interpreter for other parties.[11] He also bought gold from diggers.[12] In November 1872, with the river low enough to permit an attack on its dry bed, both Sing parties engaged in ‘paddocking’, that is, diverting part of or the entire stream by damming it on their claim. On the upper claim the resulting wash dirt was put through a cradle, but the eight men expected to achieve better results when their sluice boxes were complete. Likewise, Lee Hung was building a sluice box.[13] The upper party once took 10 oz of gold in a day.[14] Wha Sing’s claim on the Arthur above the confluence included a vegetable garden, which would have provided his party with both food and cash, since stores would have been at a premium on the isolated field.[15]

One of the Chinese parties was said to have ‘turned’ the Arthur River in order to work its bed. While the Arthur is a large river, this is not as difficult an undertaking as it sounds. The idea is to drive a short tunnel or channel through a hairpin bend in the river, diverting its flow. A quick scan of the map makes it obvious where this could have been done. In fact the diversion channel would not have been on the Arthur River, but on the Hellyer, just above its junction with the parent river. This ingenious method of exposing a stream bed was employed on many gold fields and in Tasmania by osmiridium miners on Nineteen Mile Creek and other places.

The largest nugget obtained by February 1873―1 oz 3½ dwts―was found by a Chinese party in the river, but, generally, bigger nuggets were taken in the creeks.[16] Frank Long claimed to have got his best gold about 10 km from the Arthur River, and his was ‘much more nuggety’ than that of James West, who worked closer to the river. The gold appears to have been patchy. All the productive claims were above that of the Kays.[17] Working the creeks was harder in summer, but diggers made up for the lack of sluicing water by using chutes to bring the washdirt to the river.[18]

The Arthur River gold field was deserted by the end of 1873, and the Chinese soon switched to alluvial tin mining in the north-east. Sing built up his Launceston business. By the time he was naturalised as a British subject in 1882, he was renting a shop and residence at 127 St John Street, Launceston.[19] In 1883 he bought the site and erected a new premises designed by Leslie Corrie.[20] Here he sold imported Chinese groceries, ‘fancy goods’, preserved fruits, silk, tobacco, fireworks and the Chinese drinks and remedies Engape, Noo Too and Back Too.[21] Sing’s residence also served as a staging-post of Chinese tin miners arriving in Launceston. In 1885 he cemented his position in the north-east by buying out the store of Ma Mon Chin & Co at Weldborough, which afterwards operated as Tom Sing & Co.[22]

While a £10 poll tax was levied on Chinese entering the colony in 1887, Launceston’s established Chinese population became part of the community, with local businessmen Chin Kit, James Ah Catt and Henry Thom Sing supporting the work of the Launceston City and Suburbs Improvement Association by staging spectacular Chinese carnivals at City Park in 1890 and the Cataract Gorge in 1891. Fire gutted the Sing premises in 1895, and as a result it was either altered or rebuilt to the design of Launceston architect Alfred Luttrell.[23] This building remains today.

Sing married twice, and fathered at least seven children.[24] Both his brides appear to have been European. His death, in May 1912, aged 68, after 44 years in the Launceston business community, passed almost without comment in the Tasmanian press, perhaps indicating that, despite his naturalisation, a racial barrier between Chinese and Europeans remained.[25] Probate valued at £1738 suggested modest success.[26] Like the former Chung Gon store in Brisbane Street, today Henry Thom Sing’s St John Street store remains part of Launceston’s commercial sector.

[1] Naturalisation application, 22 July 1882, CSD13/1/53/850 (TAHO), https://linctas.ent.sirsidynix.net.au/client/en_AU/all/search/results?qu=tom&qu=sing, accessed 10 December 2016.

[2] ‘New Chinese diggers’, Tasmanian, 11 February 1871, p.11.

[3] ‘Gold discoveries at King’s Island and Rocky Cape’, Cornwall Chronicle, 29 April 1872, p.3.

[4] Charles Sprent to James Smith from Table Cape, 21 July 1872, NS234/3/1/25 (Tasmanian Archive and Heritage Office).

[5] ‘The Hellyer goldfield’, Cornwall Chronicle, 22 November 1872, p.2.

[6] ‘Notes on the Hellyer’, Cornwall Chronicle, 20 December 1872, p.2.

[7] ‘A look round the Hellyer’, Cornwall Chronicle, 3 February 1873, p.2.

[8] ‘Notes on the Hellyer’, Cornwall Chronicle, 20 December 1872, p.2.

[9] ‘The Hellyer gold-field’, Cornwall Chronicle, 16 December 1872, supplement, p.1.

[10] ‘The Nine Mile Springs goldfield’, Cornwall Chronicle, 13 May 1872, p.2; ‘Chinese immigration’, Tasmanian, 18 May 1872, p.8.

[11] See, for example, ‘More gold from the Hellyer diggings’, Tasmanian, 25 January 1873, p.12.

[12] ‘Table Cape’, Tasmanian, 25 January 1873, p.5.

[13] ‘The Chinese diggers at the Hellyer’, Cornwall Chronicle, 6 November 1872, p.3.

[14] ‘The Hellyer goldfield’, Cornwall Chronicl,e 22 November 1872, p.2.

[15] ‘The Chinese diggers at the Hellyer’, Cornwall Chronicle, 6 November 1872, p.3.

[16] ‘The Hellyer diggings’, Mercury, 13 February 1873, p.3.

[17] ‘Table Cape’, Cornwall Chronicle, 17 January 1873, p.3.

[18] SB Emmett, ‘The western gold field’, Launceston Examiner, 1 February 1873, p.3.

[19] Naturalisation application, 22 July 1882, CSD13/1/53/850 (TAHO), https://linctas.ent.sirsidynix.net.au/client/en_AU/all/search/results?qu=tom&qu=sing, accessed 10 December 2016.

[20] ‘Tenders’, Launceston Examiner, 26 July 1884, p.1..

[21] ‘Law Courts’, Tasmanian, 26 May 1883, p.563.

[22] Advert, Launceston Examiner, 19 September 1885, p.1.

[23] ‘Tenders’, Launceston Examiner, 7 March 1895, p.1.

[24] ‘Deaths’, Launceston Examiner, 29 March 1882, p.2; marriage registration no.966/1884, https://linctas.ent.sirsidynix.net.au/client/en_AU/all/search/results?qu=henry&qu=thom&qu=sing#; accessed 10 December 2016.

[25] ‘Deaths’, Weekly Courier, 30 May 1912, p.25.

[26] Will AD96/1/11, LINC Tasmania website, accessed 10 December 2016.